The current system for preventing suicide on the
bridge is what officials call “the non-physical barrier.” Its components
include numerous security cameras and thirteen telephones, which
potential suicides or alarmed passersby can use to reach the bridge’s
control tower. The most important element is randomly scheduled patrols
by California Highway patrolmen and Golden Gate Bridge personnel in
squad cars and on foot, bicycle, and motorcycle.
In two visits to the bridge, I spent an hour and a half on the
walkway and never saw a patrolman. Perhaps, on camera, I didn’t exhibit
troubling behavior. The monitors look for people standing alone near the
railing, and pay particular attention if they’ve left a backpack, a
briefcase, or a wallet on the ground beside them. Kevin Briggs, a
friendly, sandy-haired motorcycle patrolman, has a knack for spotting
jumpers and talking them back from the edge; he has coaxed in more than
two hundred potential jumpers without losing one over the side. He won
the Highway Patrol’s Marin County Uniformed Employee of the Year Award
last year. Briggs told me that he starts talking to a potential jumper
by asking, “How are you feeling today?” Then, “What’s your plan for
tomorrow?” If the person doesn’t have a plan, Briggs says, “Well, let’s
make one. If it doesn’t work out, you can always come back here later.”The non-physical barrier catches between fifty and eighty people each year, and misses about thirty. Responding to these figures, Al Boro said, “I think that’s positive, I think that’s effective. Of course, you’d like to do everything you can to make it zero, within reason.”
Despite the coroner’s verdict, Paul Alarab’s loved
ones insist that he didn’t jump off the Golden Gate. Having viewed the
Telemundo tape, they believe that when Alarab was putting down his
antiwar statement he slipped and fell. An accident is easier for friends
and family to accept, whereas suicide leaves behind nothing but guilt.
It’s impossible to know whether any one suicide might have been
prevented, but many suicidal people do indeed wish to be saved. As the
eminent suicidologist E. S. Shneidman has said, “The paradigm is the man
who cuts his throat and cries for help in the same breath.”
Those who work on the bridge learn to cope with the suicides they
can’t prevent by keeping an emotional distance. Glen Sievert, an
ironworker who has often helped rescue potential jumpers, told the Wall Street Journal,
“I don’t like these people. I have my own problems.” Even Kevin Briggs,
the empathic patrolman, was surprised to learn, when he and some
colleagues had a week’s training with a psychiatrist earlier this year,
that suicidal people “are real people—not crazy people but real people
suffering from depression.” Nonetheless, Briggs remains opposed to a
barrier. “The bridge is about beauty,” he told me. “They’re going to
jump anyway, and you can’t stop them.”
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